2011年9月30日星期五

Condensation

Condensation is the change of the physical state of matter from gaseous phase into liquid phase, and is the reverse of evaporation.[1] When the transition happens from the gaseous phase into the solid phase directly, the change is called deposition.

Upon the slowing-down of the molecules of the material, the overall attraction forces between these prevail and bring them together at distances comparable to their sizes. Since the condensing molecules suffer from reduced degrees of freedom and ranges of motion, their prior kinetic energy must be transferred to an absorbing colder entity—either a center of condensation within the gas volume (colder molecules of the species, cold grains of dust etc.) or some contact surface. Condensation is initiated by the formation of atomic/molecular clusters of that species within its gaseous volume—like rain drop or snow-flake formation within clouds—or at the contact between such gaseous phase and a (solvent) liquid or solid surface.

A few distinct reversibility scenarios emerge here with respect to the nature of the surface.

    absorption into the surface of a liquid (either of the same species or one of its solvents)—is reversible as evaporation.[1]
    adsorption (as dew droplets) onto solid surface at pressures and temperatures higher than the specie's triple point—also reversible as evaporation.
    adsorption onto solid surface (as supplemental layers of solid) at pressures and temperatures lower than the specie's triple point—is reversible as sublimation.

Condensation commonly occurs when a vapour is cooled and/or compressed to its saturation limit when the molecular density in the gas phase reaches its maximal threshold. Vapour cooling and compressing equipment that collects condensed liquids is called "condenser".

Psychrometry measures the rates of condensation from and evaporation into the air moisture at various atmospheric pressures and temperatures. Water is the product of its vapour condensation—condensation is the process of such phase conversion.



http://www.blogger.com

2011年9月29日星期四

What is the best time of year to get a good deal on a car?

It used to be that you’d find the best deals on a new car or truck in early fall, when manufacturers and dealerships were preparing for the arrival of new models. Another time to get a good buy was early winter, when car sales were typically in their doldrums. Much of that has changed, however. While you still can sometimes get a good deal during these times, manufacturers now introduce many new models to the marketplace throughout the year. As well, both manufacturers and dealerships now cut back on inventory during the traditionally slow selling times. Dealers that don’t have large inventories, for which they pay monthly interest to the manufacturer’s financial arm, may not be as hungry as they once were. Nevertheless, timing still counts.

To get the best deal, shop toward the end of the month. Every dealership is faced with meeting monthly sales quotas, a minimum number of cars and trucks that they must sell to get the next month’s allotment of the more popular vehicles. As a consequence, sales consultants also have to meet specific monthly sales goals to receive cash bonuses (a significant part of their pay plans). The bottom line is that you’ll often get a better deal toward the end of the month.

It’s also a good idea to keep track of the manufacturers’ rebates and incentives. They’re listed in the magazine Automotive News, available in libraries. If possible, buy toward the end of the incentive period, and as with all automotive purchases, be willing to walk away if you don’t feel it’s a good deal.



http://www.blogger.com

2011年9月28日星期三

American Heroes

What makes a hero famous? They may be great, strong, clever, but they have to accomplish something to be known. In times of peace and calm, there is nothing hero-worthy to accomplish. In times of strife and struggle, the best of us come forward, becoming legends.

Such a time occurred in the 1800s, in the previously unexplored lands. The wild frontier challenged the American people. Yet, through perseverance and sheer effort, nature was conquered. In order to create the frontier spirit, various folk heroes were born in our imaginations in order to embody the vitality of frontier life.







http://www.blogger.com


2011年9月27日星期二

How to Swim the Freestyle Stroke

The freestyle is a swim style also known as front crawl or sidestroke. It is used in competitions but there is no real regulation on how it has to be swum. Most swimmers chose to swim front crawl during freestyle competition because it is the fastest technique. For individual freestyle competitions, however, a swimmer can use any stroke they want, but during medley competitions they cannot use the breaststroke, butterfly stroke or backstroke.



http://www.blogger.com

2011年9月26日星期一

History of Austria

Settled in ancient times,[10] the Central European land that is now Austria was occupied in pre-Roman times by various Celtic tribes. The Celtic kingdom of Noricum was later claimed by the Roman Empire and made a province. Present day Petronell-Carnuntum in Eastern Austria was an important army camp turned capital city in what became known as the Upper Pannonia province. Fifty thousand people called Carnuntum home for nearly 400 years.[18]
Coats of arms of the Habsburg Emperor in 1605

After the fall of the Roman Empire the area was invaded by Bavarians, Slavs and Avars.[19] The Slavic tribe of the Carantanians migrated into the Alps and established the realm of Carantania, which covered much of eastern and central Austrian territory. Charlemagne conquered the area in 788 AD, encouraged colonisation and introduced Christianity.[19] As part of Eastern Francia, the core areas that now encompass Austria were bequeathed to the house of Babenberg. The area was known as the marchia Orientalis and was given to Leopold of Babenberg in 976.[20]

The first record showing the name Austria is from 996 where it is written as Ostarr?chi, referring to the territory of the Babenberg March.[20] In 1156 the Privilegium Minus elevated Austria to the status of a duchy. In 1192, the Babenbergs also acquired the Duchy of Styria. With the death of Frederick II in 1246, the line of the Babenbergs went extinct.[21]

As a result Ottokar II of Bohemia effectively assumed control of the duchies of Austria, Styria and Carinthia.[21] His reign came to an end with his defeat at Dürnkrut at the hands of Rudolph I of Germany in 1278.[22] Thereafter, until World War I, Austria's history was largely that of its ruling dynasty, the Habsburgs.

In the 14th and 15th centuries, the Habsburgs began to accumulate other provinces in the vicinity of the Duchy of Austria. In 1438 Duke Albert V of Austria was chosen as the successor to his father-in-law, Emperor Sigismund. Although Albert himself only reigned for a year, henceforth every emperor of the Holy Roman Empire was a Habsburg, with only one exception.
Battle of Vienna in 1683 broke the advance of the Ottoman Empire into Europe.

The Habsburgs began also to accumulate lands far from the hereditary lands. In 1477 Archduke Maximilian, only son of Emperor Frederick III, married the heiress Maria of Burgundy, thus acquiring most of the Netherlands for the family.[23][24] His son Philip the Fair married the heiress of Castile and Aragon, and thus acquired Spain and its Italian, African and New World appendages for the Habsburgs.[23][24] In 1526 following the Battle of Mohács, Bohemia and the part of Hungary not occupied by the Ottomans came under Austrian rule.[25] Ottoman expansion into Hungary led to frequent conflicts between the two empires, particularly evident in the so-called Long War of 1593 to 1606. The Turks made incursions into Styria nearly twenty times;[26] burning, pillaging, and taking thousands of slaves.[27]
The Congress of Vienna by Jean-Baptiste Isabey, 1819

During the long reign of Leopold I (1657–1705) and following the successful defense of Vienna in 1683 (under the command of the King of Poland, John III Sobieski),[28] a series of campaigns resulted in bringing all of Hungary to Austrian control by the Treaty of Karlowitz in 1699.

Emperor Charles VI relinquished many of the fairly impressive gains the empire made in the previous years, largely due to his apprehensions at the imminent extinction of the House of Habsburg. Charles was willing to offer concrete advantages in territory and authority in exchange for other powers' worthless recognitions of the Pragmatic Sanction that made his daughter Maria Theresa his heir. With the rise of Prussia the Austrian–Prussian dualism began in Germany. Austria participated, together with Prussia and Russia, in the first and the third of the three Partitions of Poland (in 1772 and 1795).

Austria later became engaged in a war with Revolutionary France, at the beginning highly unsuccessful, with successive defeats at the hands of Napoleon meaning the end of the old Holy Roman Empire in 1806. Two years earlier,[29] in 1804, the Empire of Austria was founded. In 1814 Austria was part of the Allied forces that invaded France and brought to an end the Napoleonic Wars.
Archduke Franz Ferdinand (right) with his family

It thus emerged from the Congress of Vienna in 1815 as one of four of the continent's dominant powers and a recognised great power. The same year, the German Confederation, (Deutscher Bund) was founded under the presidency of Austria. Because of unsolved social, political and national conflicts the German lands were shaken by the 1848 revolution aiming to create a unified Germany.[30] A unified Germany would have been possible either as a Greater Germany, or a Greater Austria or just the German Confederation without Austria at all. As Austria was not willing to relinquish its German-speaking territories to what would become the German Empire of 1848, the crown of the newly formed empire was offered to the Prussian King Friedrich Wilhelm IV. In 1864, Austria and Prussia fought together against Denmark and successfully freed the independent duchies of Schleswig and Holstein. Nevertheless as they could not agree on a solution to the administration of the two duchies, they fought in 1866 the Austro-Prussian War. Defeated by Prussia in the Battle of K?niggr?tz,[30] Austria had to leave the German Confederation and subsequently no longer took part in German politics.[31][32]

The Austro-Hungarian Compromise of 1867, the Ausgleich, provided for a dual sovereignty, the Austrian Empire and the Kingdom of Hungary, under Franz Joseph I.[33] The Austrian-Hungarian rule of this diverse empire included various Slavic groups including Croats, Czechs, Poles, Rusyns, Serbs, Slovaks, Slovenes and Ukrainians, as well as large Italian and Romanian communities.

As a result, ruling Austria–Hungary became increasingly difficult in an age of emerging nationalist movements, causing a high reliance on the use of an expanded secret police. Yet the government of Austria tried its best to be accommodating in some respects: The Reichsgesetzblatt, publishing the laws and ordinances of Cisleithania, was issued in eight languages, all national groups were entitled to schools in their own language and to the use of their mother tongue at state offices, for example. The government of Hungary to the contrary tried to magyarise few ethnic entities[which?]. Thus the wishes of ethnic groups dwelling in both parts of the dual monarchy hardly could be solved.

http://www.blogger.com

2011年9月23日星期五

Legend of the Lantern Festival's Origin


In one such legend, the Jade Emperor in Heaven was so angered at a town for killing his favorite goose, that he decided to destroy it with a storm of fire. However, a good-hearted fairy heard of this act of vengeance, and warned the people of the town to light lanterns throughout the town on the appointed day. The townsfolk did as they were told, and from the Heavens, it looked as if the village was ablaze. Satisfied that his goose had already been avenged, the Jade Emperor decided not to destroy the town. From that day on, people celebrated the anniversary of their deliverance by carried lanterns of different shapes and colors through the streets on the first full moon of the year, providing a spectacular backdrop for lion dances, dragon dances, and fireworks.




please click this site 苦涩的历程

The Maple Leaf Tartan

The Maple Leaf Tartan

The Maple Leaf Tartan was created in 1964 by David Weiser in anticipation of the 100th anniversary of Canada's confederation in 1967. It was designed to be worn by Canadians from all backgrounds regardless of their ancestry, as a symbol of national pride.

The colours of the maple leaf through the changing seasons became the basis for the design. The pattern incorporates the green of the leaves' summer foliage, the gold which first appears in the early autumn, the red which appears with the coming of the first frost, and the brown tones of the fallen leaves. The design proved to be very popular throughout Canada.

The Maple Leaf Tartan has been recognized for decades as Canada's unofficial national tartan.  It was made an official national symbol by ministerial declaration on March 9, 2011. The Maple Leaf Tartan is closely associated with other existing official national symbols such as the maple leaf and the maple tree. The maple leaf is the recognized symbol of Canada throughout the world.

http://www.blogger.com

2011年9月22日星期四

Tropical Storm Ophelia strengthens in Atlantic

Miami (CNN) -- Tropical Storm Ophelia changed little as it moved west over the central Atlantic, but posed no immediate threat to land, forecasters said.

Ophelia's maximum sustained winds were shy of hurricane strength, at 60 mph, as of late Wednesday. Its strength was not expected to change much over the next 48 hours, said the Miami-based National Hurricane Center.

The storm was about 1,065 miles east of the Leeward Islands. It was moving west at about 15 mph, forecasters said. No coastal watches or warnings were in effect.

Tropical storm-force winds of at least 39 mph extended outward up to about 230 miles from Ophelia's center, the Hurricane Center said.


2011年9月21日星期三

Composer

A composer (Latin com+ponere, literally "one who puts together") is a person who creates music, either by musical notation or oral tradition, for interpretation and performance, or through direct manipulation of sonic material through electronic media[clarification needed]. The level of distinction between composers and other musicians varies, which affects issues such as copyright[specify] and the deference given to individual interpretations of a particular piece of music.[citation needed] In the development of European music, the function of composing music initially did not have much greater importance than that of performing it.[citation needed] The preservation of individual compositions did not receive enormous attention and musicians generally had no qualms about modifying compositions for performance. Over time, however, the written notation of the composer came to be treated as strict instructions from which performers should not deviate without good practical or artistic reason. Performers do, however, play the music and interpret it in a way that is all their own. In fact, in the concerto form, the soloist would often compose and perform a cadenza as a way to express their individual interpretation of the piece.

Inasmuch as the role of the composer in western art music has seen continued solidification, in alternative idioms (i.e. jazz, experimental music) it has in some ways become increasingly complex or vague. For instance, in certain contexts - the line between composer and performer, sound designer, arranger, producer, and other roles - can be quite blurred.

The term "composer" is often used to refer to composers of instrumental music, such as those found in classical, jazz or other forms of art and traditional music. In popular and folk music, the composer is usually called a songwriter, since the music generally takes the form of a song. Since the mid-20th century, the term has expanded to accommodate creators of electroacoustic music, in which composers directly create sonic material in any of the various electronic media. This is distinct from instrumental composition, where the work is represented by a musical score to be interpreted by performers.


2011年9月20日星期二

Causes

In the month of July pakistan received below normal monsoon rains, however in August and September the country received above normal monsoon rains. A strong weather pattern entered the areas of Sindh from Rajasthan and Indian Gujarat in August and gained strength with the passage of time and caused heavy downpours. The four weeks period continuous rains have created unprecedented flood situation in Sindh.

The District Badin in Sindh province received record breaking rainfall of 615.3 millimeters (24.22 in) during the monsoon spell breaking earlier recorded 121 millimeters (4.8 in) in Badin in 1936. The area of Mithi also received record rainfall of 1,290 millimeters (51 in) during the spell, where maximum rainfall was recorded 114 millimeters (4.5 in) in Mithi in 2004. The heavy cloudburst during last 48–72 hours displaced many people besides destroying crops in the area. The Met Office had informed all district coordination officers, Provincial Disaster Management Authority, chief secretaries and chief ministers about the heavy monsoon rain-spell two days ago to take precautionary measures.

Dr. Qamar uz Zaman Chaudhry, Director General Pakistan Meteorological Department said: the rains in Sindh are the highest ever recorded monsoon rains during the four weeks period of August and September, 2011. Before the start of these rains in the second week of August, Sindh was under severe drought conditions and it had not received any rainfall for the last 12 months. The last severe rainfall flooding in Sindh occurred in July 2003, he said and added, but this time the devastating rains of Mithi, Mirpurkhas, Diplo, Parker, Nawabshah, Badin, Chhor, Padidan, and Hyderabad etc during the four weeks period have created unprecedented flood situation in Sindh. According to Dr. Qamar, the total volume of water fallen over Sindh during the four weeks is estimated to be above 37 million acre feet, “which is unimaginable.[4] The August monsoon rainfall, over province of Sindh (271 % above normal) is the heaviest recorded during the period 1961–2011.


2011年9月19日星期一

Where do we Stand in the Field of Education? (India)

The words from one of our eminent women leader late Mrs. Indira Gandhi addressing in her speech 'What educated women can do' at the Golden Jubilee Celebrations Of The Indra prastha College For Women New Delhi, India November 23, 1974, "An ancient Sanskrit saying says, woman is the home and the home is the basis of society. It is as we build our homes that we can build our country. If the home is inadequate, either inadequate in material goods and necessities or inadequate in the sort of friendly, loving atmosphere that every child needs to grow and develop; then that country cannot have harmony and no country which does not have harmony can grow in any direction at all" .Its 65 years now since India has got its independence, if we look back into women achievements there are women who are now coming up in flying colors in businesses, academics, politics, media etc, women have created there space in society now, having an identity not only at home but also outside the home. But the general question is how far the marginalized group has able to reach the main stream of the society? By marginalized I mean the tribal women group here. The women in tribal society are less literate to reach to the chord of the main stream today, whereas it is less hassle for urban women. This is because she is avail with well equipped resources and massive awareness where gates are open for her to fly and get her an identity. The tribal women are less oriented and lack of resources to reach to the level where she should have been today. I was illusioned by this thought when I saw the 'Kanya Ashram' at Gonasika G.P of Keonjhar district. Gonasika G.P is tribal dominated vicinity where ITDA (Integrated Tribal Development Agency) does most of the developmental activities. One of the contemporary initiatives by the ITDA is the preface of Kanya ashram (a residential school for girl child) in Juang Primitive tribal areas.

I was fortunate to visit the Kanya ashram on one of my field visit. The moment we reached their, the entire place was appearing muted. It must be the rain drizzle which was obstructing the children to enjoy the huge play ground in front of the school premises says my conscious mind. As we walked through the school premises large crowd ran towards me. I was stunned by seeing the small girls running towards me to touch the feet. The more I wanted to stop them all they were all seems to be in competition to touch my feet. Was it a way to welcome us? I asked the Juang special development officer, yes madam says the head master of the school. The officer was sitting in a room (a very Bureaucracy manner!!) having two people standing next him, carrying the attendance file and other project related files. He appears to be patronizing in character talking in a very admonishment and horrified manner to the people there. The scene went on for nearly 5-6min till he realized that some visitors are waiting to talk to him. 'Yes sir how can I help' says the Juang special development officer to us. As the conversation went further on issues related to forest right and the development in juang pidha, he gave a very sarcastic remark about the Juang tribes 'no matter how much we make them educate and create development, they will remain addicted to alcohol' says the officer raising his eyebrow. I was not much convinced to such kind of statement about the Juangs, because to me the development and education programs are not implemented in correct procedure by the JDA for the empowerment of the Juangs. As we walked through the class rooms, I saw a dark room containing 15-20 children sitting three each on the bunk-bed, children half bend and the teacher teaching them. This was something unusual to me I felt so uncomfortable seeing the children studying in such atmosphere. All most all the room was appearing dark having no current and some girls were seen taking rest. When we walk towards the toilet area there were 4-5 toilets having no water facilities. 'The children here are too stubborn, they don't listine to us and try to run away from the school when they get angry' says the care taker. I was not surprise to the care taker reply because I could see the sign of distress on children faces staying away from their community. Our visit to the ashram was coming to the end, when we were to leave; the children came to wish us back. I felt there is a vacuum in the residential school, with lack of lively and friendly upbringing. While coming back the cheerless faces of the small girls were trying to tell me 'Ohh stranger take us along with you, so that we could able to enjoy the fresh air, the wet mud, and the rain outside, Ohh Stanger listen to our suffocation inside the dark room and the cemented walls, make us free to breath, take us to our village, yes the village where we have the hut, manda ghar, grama debi, pet animals, we miss our family and the shouting neighbors.'

2011年9月14日星期三

Medieval Church: St Macrina the Younger’s Day, July 19


One of the most saintly families in Christian history was that of St. Basil the Elder of Caesarea in Cappadocia (now Turkey) and his wife St. Emmelia. Basil the Elder, a layman of piety as well as means, had the good fortune to be the son of St. Macrina, one of the great matriarchs of early Roman Christianity.
Basil and Emmelia begot ten children, of whom Macrina the Younger was the eldest. Emmelia (herself the daughter of a martyr) coached her firstborn well in piety and practical skills. She learned to read, and chose as her favorite readings the Book of Wisdom and the Psalms; but she also mastered the talents of housekeeping.

When Macrina was twelve, her parents betrothed her to a promising young man. Unexpectedly, the fiance died before the marriage could be solemnized. She could have had many other suitors after that, but she decided to remain single. This was quite all right with her mother, who found her very helpful in raising the younger members of the family.
Basil, for instance, became "St. Basil the Great" only gradually. When he returned home from college as a youth, he was pretty cocky. His sister, therefore gave him a course in humility, and it totally changed his outlook. Then when her baby brother Peter lost his father shortly after birth, Macrina had to be his "father, teacher, guide, mother, giver of good advice." He, too, turned out well, hailed as a saint by the flock he governed as archbishop of Sebaste. His older brother, the brilliant St. Gregory of Nyssa, likewise proved a credit to his heritage.

It was St. Macrina who first enkindled in St. Basil an interest in the monastic life, in which he was to become an important leader. After her father’s death she and her mother started a sort of convent on one of their family estates. Other devout women www.kedleston.org.uked them there.

Once St. Emmelia died, Macrina gave all her remaining possessions to the poor, supporting herself thereafter by her own labor. Nine months after the death of St. Basil in early 379, "Big Sister" entered her own last illness. Brother Gregory, who had not seen Macrina for eight years, hastened to her side. He found her lying on a bed of two boards, serenely awaiting her last hour. She died in peace one dusk: "at the hour of the lighting of lamps". Her only remaining possessions at death were an old hood and a coarse veil so St. Gregory found a linen robe to serve as a shroud. He and the local bishop and two priests carried her body to the place of burial. The psalms chanted by the choirs in the funeral procession were almost drowned out by the wailing of the crowd that accompanied the remains to the cemetery.

It is principally to St. Gregory of Nyssa that we are indebted for what we know of his admirable sister. In a panegyric on her he mentions two miracles: one in which St. Emmelia cured a growth that Macrina was suffering, by a simple sign of the cross; one in which Macrina herself healed the eye disease of a little girl. Gregory states that many other cures had been attributed to her intervention, on good grounds. The picture he gives of her is that of an exceptionally able and endearing woman with a secure set of values, possessed of that refreshing calmness of spirit that comes from close union with God. As he said of her, she "reached the highest summit of human virtue by true wisdom."
Macrina had doubtless also been a positive influence for good in the lives of her six married sisters. I can think of no saint who illustrates better the constructive role that a good person can have in the sanctification of his or her own family.

2011年9月13日星期二

How to Create a Decorated Baby Nursery


Overview

The baby nursery often serves as a focal point of your newborn's care. Designing and decorating the space brings joy and excitement to many expecting parents. The baby nursery design takes more than simply picking out a cute bedding set or hanging wall decor. The design is most effective with a sense of unity and attention to detail when it comes to storage and safety. A well-designed baby nursery grows with your baby as he grows up.
Step 1

Set your budget for creating the baby nursery. Break down the expenses among furniture, decor, renovations, bedding and storage containers. Use the prepared budget to decide which pieces to buy for the room.
Step 2

Inspect the room to determine if any renovations need to be completed, such as new flooring, windows or lighting fixtures. Complete the renovations before decorating the nursery.
USP 797 Cleaning Products Cost effective cleaning solutions for USP 797 compliance www.berkshire-usp797.com
Sponsored Links
Step 3

Brainstorm themes, colors and general design styles for the nursery. Choose the combination that best fits your personality and the rest of the home, while keeping a child-like feeling to it. Use the chosen concepts to plan all of the nursery elements.
Step 4

Paint the walls of the nursery in a color that complements the selected theme and decorating style. Use a low- or no-volatile organic compounds, or VOC, paint for the healthiest option. Regular paint contains toxins that continue to release into the air long after the paint dries.
Step 5

Measure the nursery as a guide for planning the layout. Draw a floor plan of the room with the dimensions, including windows, doors, closets and other structures in the room. Sketch in each of the pieces of furniture for the nursery.
Step 6

Arrange the furniture in the nursery based on your sketch. Check the flow of the nursery to determine if the arrangement will work. Test how easy it is to get from the crib to the changing table and other areas of the room. Make adjustments to the arrangement as necessary.
Step 7

Install shelving or built-in storage units if necessary to hold all of the baby gear. Purchase storage bins, dressers and a closet organizer for additional storage.
Step 8

Decorate the walls to match the theme or style of the nursery. Consider framed calendar pages, pages from a child's book, hand painted canvases or purchased art for the walls of the nursery.
Step 9

Dress the crib with the bedding set. Hang curtains to soften the room with fabric.

2011年9月12日星期一

Bastille Day

Bastille Day is a National holiday in France. It is very much like Independence Day in the United States because it is a celebration of the beginning of a new form of government.

At one time in France, kings and queens ruled. Many people were very angry with the decisions made by the kings and queens.

The Bastille was a prison in France that the kings and queens often used to lock up the people that did not agree with their decisions. To many, it was a symbol of all the bad things done by the kings and queens. So, on July 14, 1789, a large number of French citizens gathered together and stormed the Bastille.

Just as the people in the United States celebrate the signing of the Declaration of Independence as the beginning of the American Revolution, so the people in France celebrate the storming of the Bastille as the beginning of the French Revolution. Both Revolutions brought great changes. Kings and queens no longer rule. The people rule themselves and make their own decisions.

Bastille Day The representatives of the French people, organized as a National Assembly, believed that the ignorance, neglect, or contempt of the rights of man were the sole cause of public calamities and of the corruption of governments.

As a result, they determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties. Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:

1 Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.

2 The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.

3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authoritywhich does not proceed directly from the nation.

4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.

Bastille Day 5. Law can only prohibit such actions as are hurtful to society.Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law.

6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents.

7. No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished. But any citizen summoned or arrested in virtue of the law shall submit without delay, as resistance constitutes an offense.

2011年9月8日星期四

Bierborse (Beer Festival)




The Bierborse is an open-air event devoted to the art of brewing throughout the world. It is composed of two thirds beer-serving businesses and one third accompanying snack specialities. The range is supplemented by participants offering products typical of beer. That may be not only the local beer club but also the beer-mat seller or a tankard stand.

The German Munchener Oktoberfest goes back to an event in October 1810 and then developed into an annual event organised by the breweries and entertainment businesses in Munich. The German Munchener Oktoberfest very quickly acquired the reputation of being the largest public festival on Earth and, as a result of imitators all over the globe, became a festival form welcome everywhere. In 1810, nobody could have anticipated this meteoric development.

The Opladener Bierborse goes back to 1987, i.e. 177 years later, when Herbert Sondermann, a native of Opladen, had the idea of introducing a beer event and put this into effect in the form of a small event with seven beer stands in the pedestrian precinct in Opladen. At that time as well, nobody anticipated what a wonderful event was to develop from these beginnings. Today, Herbert Sondermann wears the Bundesverdienstkreuz (Order of Merit) of the Federal Republic of Germany for his services to Opladen; because the small beer event in the pedestrian precinct in Opladen has now become the largest open-air event in the history of the city of Leverkusen and the largest event of this kind anywhere in the world.
Bierborse
Only the large number of beer types from all over the world allow the visitors to sample even unusual varieties.

In more than ten years of development work, the Bierborse has been developed, according to stringent rules and numerous selection criteria, into one of the most successful German public festivals without any blending with other types of event such as funfairs or even junk markets. This also illustrates how it differs from the Munchener Oktoberfest.

Only the large number of beer types from all over the world allow the visitors to sample even unusual varieties. These include, for example, San Miguel from Spain, Efes from Turkey or Corona from Mexico which revive memories of past holiday trips.

The small house breweries whose beers are not often offered on draught outside their brewing locations are also regular guests at the BIERBORSE events. The range on offer is rounded off by the well-known German brands which form the foundation of the Bierborse. This is presented in a cosy beer-garden atmosphere.

2011年9月7日星期三

The Feast of the Assumption



The Feast of the Assumption is an important day in the Catholic religion. It is the principal feast of the Blessed Virgin, the mother of Jesus Christ. This feast commemorates two events: the departure of Mary from the soul life and the assumption of her body into heaven.

In 1950, Pope Pius XⅡdefined that Mary "after the completion of her earthly life...was assumed body and soul into the glory of Heaven." Her body wasn't allowed to corrupt nor was it allowed to remain in a tomb.

The Feast of the Assumption In the early Christian centuries relics  of saints and those who gave their lives for the faith were jealously guarded and highly prized. Many cities claim the mortal remains of saints, both famous and little-known. But there are no records of Mary's bodily remains being venerated  anywhere.

In the Celtic lands, mid August was harvest time. The festival of Lughnasa was the harvest celebration in honor of  the God of the harvest Lugh who was responsible for the bounties of the harvest. There was singing and drinking and dancing and story telling in gratitude for the harvest and the promise of food to eat during the winter months. In Christian times it became the festival of Mary at Harvest Time because Mary reflected the life giving, life nurturing love of God.

As the Feast of the Immaculate Conception  proclaims the grace of Christ in Mary before he was born, so the Feast of the Assumption points to the fulfillment of that grace, when Mary was taken, body and soul, into heaven to share in the glory of her Son's Resurrection .

Like the mystery of her Immaculate Conception, the Assumption of Mary is significant for all humanity, since she anticipates our resurrection with Christ in glory.

2011年9月6日星期二

Background of International Youth Day

Celebrate YOUth! On August 12th, 2006, youth around the world will celebrate their achievements, accomplishments, and aspirations by planning and participating in International Youth Day (IYD) activities. This is a day to stand out and be counted as passionate and energetic youth that are creating a better world for all. Use IYD as an opportunity to remind key decision-makers and influential persons of the key role young global citizens play in affecting global change.

This year's theme is "Tackling Poverty Together", tackling commemorating the contribution youth make in our societies, and highlighting the importance of including youth in decision-making. The World Youth Report 2005 states that over 200 million young people, or 18 percent of all youth, live on less than one dollar a day, and that over 88 million youth are unemployed. Although we have some statistics of young people living in poverty, they are frequently overlooked in national poverty reduction strategies.

2011年9月5日星期一

Moundville Telephone Selects ADTRAN adds Moundville Telephone to customer list


ADTRAN Inc., (NASDAQ:ADTN) says that Moundville Telephone Co., an independent service provider serving West-Central Alabama, will use a range of ADTRAN broadband equipment, including its Total Access 5000 Multi-Service Access and Aggregation Platform (MSAP), to enhance its triple-play and high-speed Internet access service delivery. Moundville will use the Total Access 5000 to expand both its fiber-to-the-home (FTTH) and DSL infrastructure. The service provider also will leverage the platform for mobile backhaul applications.

ADTRAN says that Moundville selected the Total Access 5000 for its flexibility and its ability to support an evolution from legacy to next-generation services. The platform’s pseudowire aggregation feature also will aid in the support of mobile backhaul applications, the systems supplier adds.

“The Total Access 5000 offers outstanding efficiency and scalability,” said Larry Taylor, general manager, Moundville Telephone. “As one of the most flexible platforms on the market, we will be able to quickly and continuously redefine our access architecture to meet the demands of our customers for a wide variety of applications such as FTTH, broadband, and mobile backhaul.”

2011年9月4日星期日

Welcome to Father's Day on the Net A Celebration In Honor of All Fathers


Father's Day is a day of commemoration and celebration of Dad. It is a day to not only honor your father, but all men who have acted as a father figure in your life - whether as Stepfathers, Uncles, Grandfathers, or "Big Brothers."
Here for your entertainment are fun Holiday things for you, your dad and your family. We've got some stories to read, holiday craft gift ideas, pictures for the kids to color, and recipes to make!
Father's Day is celebrated in the US on Sunday, June 19, 2011. Other Countries celebrate throughout the year.

2011年9月1日星期四

The 15th day of the 8th lunar month


The joyous Mid-Autumn Festival was celebrated on the fifteenth day of the eighth moon, around the time of the autumn equinox(秋分). Many referred to it simply as the "Fifteenth of the Eighth Moon".
This day was also considered as a harvest festival since fruits, vegetables and grain had been harvested by this time and food was abundant. Food offerings were placed on an altar set up in the courtyard. Apples, pears, peaches, grapes, pomegranates(石榴), melons, oranges and pomelos(柚子) might be seen. Special foods for the festival included moon cakes, cooked taro(芋头)and water caltrope(菱角), a type of water chestnut resembling black buffalo horns. Some people insisted that cooked taro be included because at the time of creation, taro was the first food discovered at night in the moonlight. Of all these foods, it could not be omitted from the Mid-Autumn Festival.
The round moon cakes, measuring about three inches in diameter and one and a half inches in thickness, resembled Western fruitcakes in taste and consistency. These cakes were made with melon seeds(西瓜子), lotus seeds(莲籽), almonds(杏仁), minced meats, bean paste, orange peels and lard(猪油). A golden yolk(蛋黄) from a salted duck egg was placed at the center of each cake, and the golden brown crust was decorated with symbols of the festival. Traditionally, thirteen moon cakes were piled in a pyramid to symbolize the thirteen moons of a "complete year," that is, twelve moons plus one intercalary(闰月的) moon.
The Mid-Autumn Festival is a traditional festivity for both the Han and minority nationalities. The custom of worshipping the moon can be traced back as far as the ancient Xia and Shang Dynasties (2000 B.C.-1066 B.C.). In the Zhou Dynasty(1066 B.C.-221 B.C.), people hold ceremonies to greet winter and worship the moon whenever the Mid-Autumn Festival sets in. It becomes very prevalent in the Tang Dynasty(618-907 A.D.) that people enjoy and worship the full moon. In the Southern Song Dynasty (1127-1279 A.D.), however, people send round moon cakes to their relatives as gifts in expression of their best wishes of family reunion. When it becomes dark, they look up at the full silver moon or go sightseeing on lakes to celebrate the festival. Since the Ming (1368-1644 A.D. ) and Qing Dynasties (1644-1911A.D.), the custom of Mid-Autumn Festival celebration becomes unprecedented popular. Together with the celebration there appear some special customs in different parts of the country, such as burning incense(熏香), planting Mid-Autumn trees, lighting lanterns on towers and fire dragon dances. However, the custom of playing under the moon is not so popular as it used to be nowadays, but it is not less popular to enjoy the bright silver moon. Whenever the festival sets in, people will look up at the full silver moon, drinking wine to celebrate their happy life or thinking of their relatives and friends far from home, and extending all of their best wishes to them.
Moon Cakes

There is this story about the moon-cake. during the Yuan dynasty (A.D. 1280-1368) China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty (A.D. 960-1280) were unhappy at submitting to the foreign rule, and set how to coordinate the rebellion without being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Backed into each moon cake was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attached and overthrew the government. Today, moon cakes are eaten to commemorate this legend and was called the Moon Cake.

For generations, moon cakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates(枣子), wrapped in a pastry. Sometimes a cooked egg yolk can be found in the middle of the rich tasting dessert. People compare moon cakes to the plum pudding and fruit cakes which are served in the English holiday seasons.
Nowadays, there are hundreds varieties of moon cakes on sale a month before the arrival of Moon Festival.